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The Pharmaceutical
Journal Vol 266 No 7153 p838 |
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Midsummer madness |
Midsummer madnessThe summer solstice, by the reckoning of astronomers, occurs on June 21, when the sun reaches the northernmost position in the ecliptic. This has not prevented the creators of European tradition from designating June 24 as Midsummer Day and June 23 as Midsummer Eve, the feast of St John the Baptist and its eve, respectively. Folklore in England prescribed the lighting of bonfires, organisation of processions, and sundry divinatory performances during that night when days began to grow shorter and winter loomed. It is possible that the celebrations were derived from mainland Europe, since the earliest record is attributed to a Shropshire monk, John Mirk, writing in the 14th century and apparently quoting from a Continental author. Mirk derived the word bonfire from bone-fire, but there is some doubt whether the ceremonial burning of cattle and sheep bones was really an original idea. John Stowe in 1603 opted for bon, meaning beneficial, rather than bone. Other titles such as balefire, banfire and banefire, were also used in different places. As we have seen during the foot and mouth epidemic, fire is almost superstitiously regarded as a prime purifying influence and deliverance from evil forces. The influence of midsummer features on diabolical threats was referred to by Stowe when he mentioned that it was held that the Devil could not approach within nine paces of anyone who carried a sprig of hypericum, St Johns wort. And Robert Burton, author of the ‘Anatomy of melancholy, wrote in 1621 that a plant of St Johns wort, gathered on a Friday and hung round the neck, relieved melancholy and drove away disturbing fantasies. In the Western Isles of Scotland, wrote Martin Martin in 1703, a certain John Morison of Harris wore a sprig of hypericum, called also Fuga Demonum, sewn into his coat collar to prevent his seeing disturbing visions. And in north Wales in 1800, and in many other places, sprigs of the plant were fixed over the doors of the home to scare away evil spirits in midsummer. There were other ceremonies associated with midsummer. Sometimes there were midnight searches for a mysterious fragment of coal to be found among the roots of plantains and mugwort, supposed to protect against plagues, fevers and other diseases. John Aubrey, walking in a pasture at midnight in 1696, came across more than 20 young women crawling on their knees and digging up plantain roots in search of the mysterious coals which, placed under their pillow, would enable them to dream of their future husbands. Even more bizarre was the collection of fern-seed at midnight of the feast of St John, when it was supposed to become visible. Anyone who could catch the mystic seed in a pewter plate rendered himself invisible while carrying it, and would gain the affection of a fancied lover. Moreover, if someone walked through a fern brake at midnight and happened to collect the fern-seed in his shoes, he would also become invisible. What the advantage of this situation was, except perhaps to a thief or intending murderer, is uncertain. |
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