Ancient vices
Selfishness, wrote the French historian Alexis de Tocqueville in 1832, "is
a vice as old as the world, which does not belong to one form of society
more than another." According to the dictionary definition, selfishness
means concern for one's self at the expense of others, in terms of profit
or pleasure. It is closely allied to greed, in turn defined as "insensate
desire'' for food or wealth in particular. And in contrast, we should
remember that compassion, meaning to suffer with someone else, or fellow-feeling,
ranks as a virtue.
In these days of global economics commercial competition is rife in
pharmaceutical products and their promotion as in other articles of trade.
One highly regrettable effect of the concentration on economics as the
widely accepted ne plus ultra is that selfishness and greed flourish
and compassion for our fellows shrinks.
We have never recovered from the mantra that "there is no such thing
as society". Accordingly, we pay much attention in our educational programmes
to techniques for making a profit and neglect those parts of the curriculum
that are calculated to make us civilised citizens.
We are bent on amassing more and more material possessions, always
lusting after the bigger and more showy things that we hope will show
the world that we are superior to our neighbours. This has many of the
features of an addiction, and it is sad to see it affecting our children,
who are not in a position to judge what things are necessary for a reasonably
comfortable living and what are luxuries denied many of our neighbours.
At this season of the year, gross social inequalities are being brought
to mind through the increased activities of charity organisations, and
we are reminded of the world's extremes of riches and poverty. In many
parts of the world people have no access to the remedies for ill-health
that we take for granted, and are forced to suffer in a way that we ought
not to accept. As we pray for "peace on earth, good will toward men" we
might reflect on the concepts of selfishness and compassion and work
out how we may overcome the first and encourage the second, not only
in our private lives but in our professional activities also.
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