An ethics lesson from a remarkable man
At last Sunday’s Academy Awards ceremony in Hollywood, the third and final film in Peter Jackson’s adaptation of J. R. R. Tolkien’s ‘The lord of the rings’ won 11 awards. I am reminded that John Ronald Reuel Tolkien was a truly remarkable man. Born in Bloemfontein but educated in Birmingham and Oxford, he became a professor of Anglo-Saxon and created a wonder-world of mythology and language.
Tolkien has long held a fascination for me, and I recently completed
my reading of his magnum opus for the fifth time. ‘The lord of
the rings’, published in 1954–55, is often dismissed as a
fairy story pure and simple, and as mere entertainment, but it goes far
deeper than this. Tolkien had a solid background of moral and religious
belief, and used the characters of his book to illustrate the interaction
between good and evil, generosity and greed, which is all part and parcel
of our world today.
For instance, we perceive Tolkien’s dwarves as undersized creatures,
living in the underworld and sadly tempted by gold and other precious
materials into rather immoral practices. In contrast, his elves stand
out as slim, erect, artistic and cultured folk, generous to a fault.
They live in the fresh air and open places, unlike their dwarvish counterparts
who like to lurk, tinker with machinery and gloat over material possessions.
Every day in our own capitalist society we encounter these different
cultures.
Tolkien digs far deeper into the nature of ethics and morality. His villains
are those who subvert weaker creatures into becoming hirelings to carry
out ill deeds. Their overwhelming desire is to acquire more and more
sheer power to promote their overwheening objectives and to defy any
attempt to achieve social justice and an overall increase in contentment
of living creatures. Such individuals are common enough in our daily
round, and we recognise the type as we follow the adventures of Tolkien’s
characters.
Perhaps stories such as ‘The lord of the rings’ may encourage
us to face the failings of our social order and to the best of our ability
overcome them.
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