Dismal history of the religious fanatic
Religious fanaticism reaches far into the past of the human race. It is impossible to estimate how old this revolting trait really is.
Students of archaeology will recollect the recent instance in the Near East,
when the great Buddha statues at Bamiyan were blown out of their sheltered niches
and reduced to powder by the hands of Al-Qaeda and Taliban, who took exception
to portrayals of the human body. However, such acts of sheer vandalism committed
in the name of religion are by no means uncommon through the ages in more civilised
countries. For example, in the wars of the 17th century on our own doorstep,
enthusiasts damaged the saints gracing the facades of ancient cathedrals to emphasise
their own brand of worship. They were called enthusiasts rather than fanatics,
since enthusiasm is defined as a state of mind inspired by a god, and fanaticism
as excessive and mistaken zeal, and therefore far less respectable.
A book by Eberhard Sauer published last year and entitled ‘The archaeology
of religious hatred in the Roman and early medieval world’ describes the
historical development of religious fanaticism and its repercussions on works
of art, and makes fascinating reading. Sauer remarks that in Syria in the third
century, in particular, Christians destroyed pagan shrines on a wide scale.
Mithraic images depicting the sacrifice of sacred bulls, and a range of images
displayed in the great temples of ancient Egypt, were specially picked upon,
and the destruction continued into later Roman times. Statues of the classical
deities were often beaten into pieces and then literally pulverised, often thrown
into wells. The giant heads of Hathor and other Egyptian deities at Dendera were
brutally smashed, and although some statuettes were undoubtedly stolen by barbarian
invaders and carried away as loot from temples, many more were deliberately destroyed
by the Christian leaders of monasteries. Anything reflecting the values of Mithraism
was particularly detested by the early Christians who encountered it in public
places.
Thus, when we lament the vandalism of the Taliban in Afghanistan, we ought not
to forget that our own culture from its beginnings also encouraged fanaticism
in a sinister guise.
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