Englishness, nationalism and the looting of artefacts from ancient sites
In the current issue of Current Archaeology there is a discussion by Miles Russell, of Bournemouth University, concerning the real definition of the English. The recent proliferation and celebration of England's national flag has been promoted by a rising interest in international sports and in particular by last year's football World Cup, which saw a burst of car flag mania and the display of the cross of St George outside shops, houses and schools.
Since the World Cup, the use of national symbols has generated some disquiet.
Curiously enough, Germans have recovered to a great degree from their
previous reluctance to show pride in their country and its interests.
The burst of car flag mania in England took social commentators by surprise.
Some saw it as a good advertisement, while others muttered of a worrying
resurgence of nationalism, with intolerance and even race hatred.
Britain is now multicultural and some find the old concepts of British,
English, Scottish, Welsh and Northern Irish inseparable from the legacy
of imperialism and subjection. There is always the lurking fear that
extremists will exploit the situation.
Part of the trouble, writes Dr Russell, is the lack of a national museum
where Britain’s history is celebrated extensively. The displays
in the British Museum collections illustrate ancient civilisations such
as Greece and Rome better than they do British history.
Many of the museum’s present items can be viewed as loot. An example
is the Parthenon (Elgin) marbles, which the Greek government insists
should be restored to Athens, where a place for their display is already
constructed. With the coming of the Olympic Games to London in 2012 there
is fresh embarrassment on the horizon. Repatriation of the loot before
the games would, it is suggested, constitute a welcome gesture from the
archaeological world.
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