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Enhancing capacities: right or wrong? |
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In the third article of a series looking at current matters in healthcare ethics and law, David Badcott and Joy Wingfield discuss the increasing use of cognitive and physical enhancers |
Healthcare ethics and law series |
As far as human characteristics or capacities are concerned, much of the debate concerning all methods of enhancement turns on the question: what is normal? Do we take normal to be represented by statistical averages, such as average height? If so, normal height would be markedly greater
in some countries, such as Finland or the Netherlands, than in many other
European countries and even more so when compared with countries around
the world. Whatever value or range is chosen there will always be outliers
unless the range is set so wide as to be meaningless. The danger here is that the selected parameter may not be the only relevant factor so that it is, in effect, a necessary but an insufficient indicator. As a caution on being overly obsessive with normal values, author Jirí Vácha notes: “If we consider the individual only by considering his characters in isolation and according to the conventional norm, only six individuals would be normal in 100 independent characters”.1 And Shuaib Manjra, chairman
of the South African Institute for Drug-free Sport, suggests that if
disability is calculated using a medical model based on normal criteria
necessary for normal people to function in a normal environment then “everyone — dependent
on the category used — would be outside the norm for some category — eg,
fitness, artistic ability, intelligence, computer literacy or body weight — and
thus could be considered disabled for that category”.2 Furthermore, such conditions should be avoided by suitable intervention where the means are available. And it is here that moral problems arise. Among these, the situation of deaf people has, perhaps, been among the most publicised and clearly articulated. One might assume that anyone with no or impaired hearing should wish to receive therapy or some form of hearing aid. Yet some deaf people see themselves as part of “a tightly knit linguistic minority”4 rather than being disabled, and some are parents who not only expressed delight at the birth of their deaf child but actively seek to bring another deaf child into the world.3 Earlier this year, The Guardian (Sunday 9 March 2008) carried an article entitled “This couple want a deaf child. Should we try to stop them?” What are the fundamental issues here? There is a substantial literature on the extent to which the term “disability” is a social construct that has a largely adverse effect on the way in which disabled people are portrayed and treated. But in this particular example, the most obvious ethical considerations are autonomy and human rights. Most
people conceive children by natural means and, by and large, are content
to await the birth of an infant with a uniquely combined genetic
heritage. The decision to do so is theirs alone. Except in some well-defined
circumstances (eg, where one or both parents are minors or judged to
be mentally incompetent), the state has no authority to intervene and
the potential offspring, a future autonomous person, is neither in
a position to decide its coming into the world nor its physical or
biological characteristics in the lottery of life. What should be of primary consideration is the extent to which parents should be allowed to set the biological life agenda for their children. Although deafness need not be a disability it is, nevertheless, always dysfunctional — at least as far as species norms are concerned. Parents seeking to create a deaf child are, therefore, imposing a dysfunctional burden on it.
Physical enhancement Stories concerning athletes, many of them famous champions, found to be using artificial means to raise their sporting prowess are relatively commonplace. For example, the South African paralympian
Oscar Pistorius uses carbon fibre j-shaped blades (a ban on his taking
part against able-bodied competitors in the Beijing Olympics has recently
been overturned). Examples include cannabinoids; anabolic agents, such as drostanolone and oxandolone; stimulants, such as cocaine; and narcotics like buprenorphine and pethidine. Non-statutory agreements, such as those enforced by the World Anti Doping Agency, add peptide hormones, such as erythropoietin and insulin, beta-2 agonists, masking agents and glucocorticosteroids to the list of banned substances. In these latter cases, the constraints
are largely by agreement — if you want to take part you must agree
to abide by the rules — albeit backed up by a complex and ever-evolving
regime of residue testing and identification of cheats. Cognitive enhancement At first sight the matter of cognitive enhancement may seem less problematic — which of us would not wish to have a better facility to remember facts, to process more information accurately and more rapidly or to become more creative? In addition, most people approve of the idea of enhancing an aspect of brain function lacking through disease or genetic inadequacy, or becoming diminished with age. This is entirely compatible with current therapeutic aspirations towards, for instance, Alzheimer’s and similar diseases, and might be achieved pharmacologically or, given time, through the use of stem cell procedures. Restoring a perceived lack of capacity and treating impairment is in the very nature of medicine and health care and many prescriptions fall into these categories. People may approve of an intervention to restore or maintain normality, but what of “enhancing cognition in the intellectually intact”4 (ie, trespassing beyond normality)? Is this cheating? There would appear to be two immediate concerns: • Might cognitive enhancement lead to unfairness or elitism? Although most people accept that healthy human beings differ markedly in a wide range of intellectual respects and capacities, they generally take this to be natural and within the realms of processes of evolution and heredity. If not exactly fair, there is the modest consolation that none of us can exert any retrospective control over the intellectual hand we were dealt. How we subsequently make use of our brains is a much
more open and susceptible matter. We are influenced by the environment
and culture in which we grow up, the opportunities in life that we
seek (or that come our way) and many other factors. Similarly, cognitive enhancement might be desirable
where high levels of concentration or safety might be paramount, for
example, in pilots, surgeons or checking technicians. The same might
be said of creativity — Samuel Taylor Coleridge is said to have
been inspired to write ‘Kubla Khan’ after taking opium and
Aldous Huxley experimented with hallucinogens but, arguably, creativity
is something individual and multifactorial. It is nonlinear and unlikely
to be susceptible to narrow chemical stimulation. If cost is a significant factor, should these intellectual facilitators be made available preferentially and, possibly, restricted to those from the sort of occupations that might substantially benefit the community? But who should determine eligibility? And what of children? Parents who could afford to pay for treatment for their children might add to other forms of privileged access in this way. Legal considerations and policy The control of drugs used for enhancing physical performance has already been mentioned. Some cognitive enhancers, such as methylphenidate and modafinil, are legally controlled as medicines by virtue of their therapeutic purpose. Manufacturers of other products, such as omega-3 oils and Ginkgo biloba, have sought to evade control by avoiding medicinal claims and describing them as food supplements. Codes of advertising practice,
backed by regulations on the advertising and promotion of medicines
have been used to force moderation of bold claims by manufacturers
about fish oils and children’s intelligence quotient, for example,6 although similar claims appear daily in magazine articles on healthy
lifestyles and carefully worded versions of the same sentiments are
used on pack labels. Here, the definition of an academic offence (“to attempt to gain for oneself an unpermitted advantage in an assessment”) would certainly include the use of cognitive enhancers but there is currently no agreed policy on how this might be identified, and even controlled. Presumably this would only apply to illicit enhancers — some people rely on a cup or two of strong coffee to keep going and some students have resorted to the use of amphetamines when revising for examinations, although these are more directed towards staying awake than expanding the intellect. Pharmacists may find themselves asked by athletes about the presence
of prohibited substances in various products (an up-to-date list
of prohibited substances). So far, the rules on intellectual competitions are similarly matters for the awarding institutions alone. We probably all know of colleagues who crammed for examinations taking Pro-Plus but modern therapeutics has supplied some more sophisticated alternatives. It is important that public confidence in the robustness of assessment for qualifications is maintained but in reality, the prospect of urine tests at the examination room door or regular drug checks on our school or university pupils is probably a public policy too far. 1. Vácha J. German constitutional doctrine in the 1920s and 1930s
and pitfalls of the contemporary conception of normality in biology and
medicine. Journal of Medicine and Philosophy 1985;10:339–67. • For articles contrasting a libertarian case for being allowed to
use whatever means we can to improve ourselves against considerations
of
social policy, fair play and equality see Chan S, Harris J. In support
of human enhancement. and Selgelid MJ. An argument against arguments
for enhancement. Both in Studies in Ethics, Law and Technology (available
at: www.bepress.com; accessed 14 May 2008) |